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Watch Live Video Kirtan from Sri Darbar Sahib

Tuesday, December 30, 2008

Watch Live Video stream from Sri Darbar Sahib Amritsar only on
3:30 AM to 8:00 AM IST
4:30 PM to 6:45 PM IST(GMT+5:30)

Sikhs challenge FRANCE in UN

Wednesday, December 17, 2008

Sikhs challenge France govt. on the issue of right of the sikhs to tie turban as their human right. United Sikhs, a Sikh Organsiation filed a petition in UN's Human Rights Commission on behalf of three Sikhs

Thursday, November 13, 2008

New flight started New Delhi -Nanded

Thursday, October 30, 2008

AirIndia has started a new flight yesterday between New Delhi and Nanded in view of the ongoing tercentenary celebrations of 'Gurta Gaddi' for the ease of Sikh pilgrims. It is started on temporary basis and fly between Oct 29th and Nov 6th.

PM Manmohan Singh went to Nanded on Tercenteanary Celebrations

Prime Minister Dr. Manmohan Singh today offered prayers at Sachkhand Gurdwara in Nanded where lakhs of Sikhs are attending the main function of Guru-ta-Gaddi tercentenary celebrations.Amid chants of “Jo Bole So Nihal, Sat Sri Akal”, Dr. Singh offered a golden-coloured sword, saffron jacket and a chadar at the gurudwara where the tenth Sikh Guru, Guru Gobind Singh, had given the Granth Sahib to Nanded.Dr. Singh was accompanied by Union Home Minister Shivraj Patil, Tourism and Culture Minister Ambika Soni and Urban Development Minister S Jaipal Reddy. Maharashtra Chief Minister Vilasrao Deshmukh and his Punjab counterpart Prakash Singh Badal were also present on the occasion.The occasion is being marked to celebrate 300 years of declaration of Guru Granth Sahib, the holy book of Sikhs, as the perpetual Guru in 1708 by Guru Gobind Singh, the 10th master of Sikhs.A large number of Sikhs from America and Europe are also participating in the congregation.“All the batches of Sikh Dharma International consisting of 60 people have come to celebrate the 300th anniversary of Guru Granth Sahib. All these Americans have come with lot of devotion. This is a big miracle that so many Americans have adopted our faith,” said Bhai Satpal Singh, chairman of Guru Ram Das Sikh Mission of America.“Like so many of us in the West are inspired to become Sikh to the teachings of Harbhajan Singh Khalsa Yogi-ji. He did a beautiful job of showing the message of the Sikh gurus,” said Ek Onkar Singh Khalsa, a Sikh converts from Mexico.It was in Nanded three hundred years ago, that Guru Gobind Singh designated the Adi Granth as Guru Granth Sahib, the perpetual Guru, ending the chain of human gurus.It is here that the Sachkhand Hazur Sahib Gurdwara, one of the five temporal thrones or seats of authority (Takhats), is located.This is also where Guru Gobind Singh meditated on the banks of the Godavari in his final days

The World Comes To The Guru

Nanded hosts a million Sikhs; Devotion takes over all emotions
THREE HUNDRED YEARS ago, the Master knew the world will have little choice but to beat the door to this little, sleepy town. Such is the power of the True Word. Three hundred years ago, the tenth Sikh Master, Sahib Sri Guru Gobind Singh Ji, bestowed Guruship upon the Granth. Faith is now moving mountains. A million have converged already upon this town, all decked up in honour of the spirit of religion. And the reigning slogan is Guru Maneyo Granth.
The Ganga flowed calmly near Patna where Guru Gobind Singh Ji had taken birth. This week many are finding their way to where the great wave found confluence with the swirling waters of Godavari.
And hundreds of thousands on Monday lined along the banks of the river, ferrying gallons of water, adding it to the sacred waters of the ancient 'bauli' inside the Takht Abchal Nagar Huzur Sahib Complex complex. In such a way is the Takht Sahib being readied for the greatest of the occasions, the tercentenary of the Guruship of Guru Granth Sahib Ji.
'Takht Ishnaan', an annual feature performed once a year on the Diwali eve, attracts impressive crowds, but on Monday, the number of pilgrims crossed all old records. They did not leave an inch of space along the 1.5 km walk from the banks of Godavari near the historic Gurdwara Nagina Ghat to the main gurdwara complex of Sachkhand sahib. Conservative estimates put the number of devout this morning at around 60,000 plus, including thousands coming from abroad to especially take part in this ceremony.
Shastars of the Guru were also bathed in the water brought so lovingly by the devout.
Jo Bole So Nihal shouts reverberated through the atmosphere, jathas of sangat kept rolling in every minute, and no one dare call the town sleepy anymore. Langars are on round the clock, and a strange convivialness is in the air. No Sikh is passing by the other without hailing out the Gur Fateh and the world is watching with wide eyes the spirit that the Guru imbued the followers with three centuries ago. One does wish that there were more stalls with books, that some one taken upon the sewa of distributing some literature and the SGPC had really showed itself to be the central body of the Sikhs instead of remaining at the periphery of most celebrations. But what was admirable was the absence of unnecessary and avoidable controversy over supremacy of the Granth.
The inviting gold-gilded domes were being given a bath and karsewa volunteers precariously hung from the ropes in their efforts to carry out the task with diligence and total reverence and respect. The silver doors of the structure were brought down and cleaned with milk while the golden doors of the sanctum sanctorum were washed from the outside. The area behind the golden doors was accessible only to the Jathedar of the Takht Hazoor sahib, Giani Kulwant Singh, who dressed in bright saffron and yellow robes, scrubbed the place clean.
Outside, there was a unique opportunity for the devouts to have a close look at the 3,000 odd 'shastar' (weapons), including the bows and arrows and wooden, hand crafted guns, belonging to Guru Gobind Singh, and which were brought out on Monday morning before the cleaning ceremony of the Takht. All the while, a huge 'nagara' (Drum) beat inside the gurdwara, in tune with the enthusiasm of those taking part in the seva.
One’s heart goes out to the shradhha displayed by the devout. Old men and women were carefully carrying along the water trickling down the doors, walls and windows after washing and safely carried it away. And there were those who were rushing to seal the bottles because they planned to send it abroad to their relatives, a wish that underlines the immigrant’s pain that he carries despite all success in foreign lands.

The tradition of Takhat Snan and deepmala was started about 200 years back by the locals. They carried water from the Godavari in pitchers to bathe the holy place and the arms.
Baba Hardayal Singh, known as Ghaghariya Singh, starts the process by drawing the first pitcher from the river. Another tradition of performing the Aarti besides the Ardas on the river banks after the first pitcher is drawn was instituted four years back by Clean Godavari activists led by Ravinder Singh Modi, a local journalist.
Tuesday night saw the gurdwara precincts all decorated with lights as the rest of the India celebrated Diwali. It was here that the Guru gave the source of permanent light to the community, and every single diya being lit up was a gesture of thanks to the Master.
India’s PM Manmohan Singh will be paying obeisance at the bhog on October 30.
As a city, Nanded residents can hardly recognize it any more. Overflowing with devouts, it has seen so much development that the residents are grateful to the Sikh community.
It was an interesting sight to see the milk was sprayed from a fire-tender on the gurdwara as part of the activity.
A large number of saints who have come from the US, the UK, Germany, Canada and various parts of the country also converged on the banks of the Godavri. The Maharashtra government and the management of Takht Hazur Sahib had made special security arrangements and divers of the Army were also deployed.

Watch a special programme on Sri Guru Granth Sahib

Saturday, October 18, 2008

IBN7 presents a special talk show on the occassion of tercentenary of Guru gaddi diwas of Sri Guru Granth Sahib.
Sri Guru Granth Sahib: Kal Aaj aur Kal
7:30 PM IST on October 18th and repeat telecast on Sunday also.
Watch IBN7 live free on

Nanded's Map

Sunday, October 12, 2008

[Click to Enlarge]

Kingfisher announces Mumbai Nanded flight

Kingfisher Airlines will start operating its first flight to Shri Guru Gobind Singhji Airport, Nanded and Latur from Monday, October 6, 2008. The flight (Kingfisher IT 2415) will take off from Mumbai thrice a week and extend to Latur. Fare per passenger will be around Rs. 3880 for both destinations.

The flight will start from Mumbai at 6 am and arrive in Nanded at 7:20 am. It will take off for Latur after 30 minutes and touch down in half an hour. The flight will proceed for Mumbai at 8:45 am and land at 10:10 am. The flights will operate Monday, Wednesday and Friday.

Tickets can be booked online here

Sikh-Network launches free SMS alerts service

Sikh-Network's SMS service will provide you daily News alerts and Hukamnama from various Gurudwaras. To join it Click here

Watch Kirtan from Takht Sri Hazur Sahib

Thursday, September 18, 2008

Watch Kirtan from Takht sri Hazur Sahib on ETC Channel Punjabi. Live Telecast will be started soon. You can watch ETC Channel Punjabi on Internet on LiveTV.
Choose Punjabi Channels and then click ETC Channel Punjabi icon.

Badal largesse for Patiala

Sunday, September 14, 2008

Chief Minister Parkash Singh Badal today presided over a series of sangat darshan programmes at various places and announced plans for the development of the city, which till yet has been considered the fiefdom of former Chief Minister Amarinder Singh.

Badal announced that Rs 8.5 crore would be spent to provide free domestic electricity connections to the economically weaker sections for one bulb, including installation of meter, the charges of which would be borne by the PSEB. Besides, Rs 5 crore would be spent on the upgrade and beautification of the parks in Patiala. Badal also announced Rs 50 lakh for the development of the local police lines. He added that a grant of Rs 117 crore had been sanctioned for the development of power infrastructure in the city. Three new grid sub-stations would be established here.

The Chief Minister said various special schemes had been drawn up for the welfare of the residents. Government’s technical adviser B.S. Dhaliwal would be visiting the city tomorrow to give a concrete shape to these schemes.

Regarding the complaints related with the issuing of Blue Cards under the Atta-Dal scheme, Badal announced that a fresh survey would be conducted soon by organising camps at the ward level.

Badal said a similar survey for old-age pension beneficiaries and those of other social schemes would be conducted soon.

Taking potshots at Capt Amarinder Singh on his home turf, Badal reminded the gathering that the previous Congress government had spent nearly Rs 200 crore on the city but still its drainage facilities were woefully inadequate.

The Chief Minister said since Capt Amarinder had done nothing for the welfare of the people of this city, he was now “adopting Patiala” and from now onwards the city would not be discriminated against”.

The roads of the city were in bad shape. Capt Amarinder Singh had actually done nothing concrete for the city in the five years of his rule. From now onwards, there would no paucity of funds for the development of the city, Badal added.

On the former Chief Minister having gone to the UK in the wake of a Vigilance case slapped on him, Badal said it was the duty of the law-enforcing agencies to arrest Capt Amarinder Singh.

He and his son Sukhbir Singh Badal were facing cases during the stint of Capt Amarinder Singh as Chief Minister, but he had never even thought of fleeing to places like London or Dubai.

Vedanti removed from his post

Wednesday, August 6, 2008

AMRITSAR: In a development that has unleashed a storm in the Sikh community, Akal Takht jathedar Giani Joginder Singh Vedanti quit his post in the highest Sikh temporal body on Tuesday, claiming he did it under duress. The Shiromani Gurdwara Parbandhak Committee (SGPC), however, quickly refuted the charge and said Vedanti had quit on his own. “He had cited ill-health as the reason for resignation,” SGPC chief Avtar Singh Makkar said. “The committee has accepted the jathedar’s letter and appointed Sri Harmandir Sahib head granthi Giani Gurbachan Singh as the acting jathedar of Akal Takht. The new jathedar will join office from August 7.” Sticking to his guns, an angry Vedanti said the SGPC general secretary, Sukhdev Singh Bhaur, and executive member Rajinder Singh Mehta had visited his residence the night before and asked him to put in his papers. His personal assistant Prithipal Singh went on to say that the visitors had expressed their helplessness in the matter and maintained it was Makkar’s orders. What may, however, have precipitated the latest crisis clouding the Akal Takht is the recent displeasure articulated by chief minister Parkash Singh Badal after Vedanti was heard praising prime minister Manmohan Singh, a fellow Sikh, just ahead of the trust vote on the Indo-US nuclear deal in Parliament. “Jathedars should not be getting involved in political matters,” a miffed Badal had said. “Although, I am in no position to say anything to the Akal Takht jathedar, I think he should not be getting into such things.” Vedanti had apparently gone further and said, “Dr Manmohan Singh is a kind man and Sikhs should be supporting him.” This had come at a time when a section of the Sikh diaspora had demand that fellow community members support the PM on the nuke deal. The jathedar’s removal triggered a swift reaction within hours of the announcement from Sikhs both in India and across the world, many of whom reacted with concern and cynicism. Terming it “an unfortunate practice”, veteran Akali leader Manjit Singh Calcutta said, “SAD(B) has been removing high priests since 1999”. He alleged that the chief minister was using the influence of Takht as well as Sikh Gurdwara Judicial Commission to promote vested interests.


Sunday, July 27, 2008


The Gurmat Sidhant Parchaarak Sant Samaj has said the Government of India should arrest the Dera head without further delay, otherwise the situation might go out of control for which only they would be fully responsible.
Sant Samaj had given the call for Punjab Bandh in which more or less all active Sikh groups joined to work together, including the SGPC. Sant Samaj has said only normal traffic was to be blocked, but it was unrest among the people which took them to rail tracks to block traffic.
The Sant Samaj, which is playing the leading role in this agitation and encouraging protests against Gurmeet Ram Rahim, announced that the next course of action will be decided at Gurdwara Gian Parkash in Jawaddi Kalan on Wednesday 30th July 2008. The Central, Punjab, Haryana and Maharashtra Governments have failed to act till date.
Leaders of all Sikh organisations have been called to share their views regarding the current situation and to work together to seek the arrest of Gurmeet Ram Rahim.

Singh is king , UPA win vote of trust

Tuesday, July 22, 2008

The government won the Trust vote polling 275 in favour vis-a-vis 256. The voting was both automated and manual, to remove any chance of error. The Prime Minister and Sonia Gandhi were immediately surrounded by a galaxy of members eager to extend their congratulations to them.Earlier, Prime Minister Manmohan Singh began his speech expressing “profound sadness” at the proceedings. He also promised that whoever was responsible in the bribery case would be dealt with, according to law of the land.But refusing to let the Prime Minister make the concluding speech before moving the confidence motion, the Opposition members reached the Well of the House chanting slogans. They demanded that the Prime Minister step down immediately taking responsibility for unfair means adopted to garner votes.The Prime Minister was then forced to submit his speech as a statement.The Prime Minister was forced to seek a confidence vote when the Left withdrew support on July 08 on the issue of nuclear deal. The PM at that time was in Japan for the G 8 summit. Immediately after his return, he approached the President and sought the floor test.The Prime Minister was determined to go ahead with the Indo-US civil nuclear agreement, while the Left are dead opposed to it.

Shaheedi Bhai Taru Singh Ji

Friday, July 18, 2008

waheguru ji ka khalsa waheguru ji ki fateh,
Zakriya Khan was carrying on a cruel, all-out campaign against the Khalsa. Hence, all daring and desperate Sikhs had gone away to places where the Mughal armies dared not to trouble them. So they had become out of the reach of the government. However, in several small villages there yet lived some gentle, harmless Sikhs. They were peaceful and peace loving by nature. daring military adventures were against their natures. They were averse to active clashes with the government. They wanted to live and work in peace. They kept themselves engaged in peaceful pursuits. At the same time, they practiced the main principles of life taught by their Gurus. They earned their living by honest labor; they shared their honest earnings with those in need, irrespective of cast or creed; they recited Gurbani and kept meditating on God. They were friends and helpers of all who needed help. Such persons were loved and honored by their neighbors; yes; even by their Muslim neighbors. One such Sikh was Bhai Taru Singh. He was a Jat living in Poola, a small village in the present district of Amritsar. He was a young man of 25. He was very gentle, kind hearted and pious. He loved a peaceful life. He enjoyed helping and serving those who needed his services and help. He loved all and he was loved by honored by all.
As we have seen, most of the daring, adventurous Sikhs had been driven from their homes. They lived in forests. One such place was Baba Buddha's Bir. It was quite near Bhai Taru Singh's village. Bhai Taru Singh took special pains to serve these exiled brethren of his. He cultivated his fields. Most of what he produced was offered to those whom the iron rule had driven into the wilderness. His aged mother and youthful sister were gentle and pious like him. They took delight in assisting him in every way. What they did for their exiled brethren was this. The two ladies ground the grain and baked cakes of bread. Usually, the cakes were made of a mixture of wheat and gram flour, salted and spiced. At night, Bhai Taru Singh took a basketful of them into the jungle nearby. He also carried a bucketful of milk. His exiled brethren used to be waiting for him. He distributed the cakes and milk among them. He used to sit and talk with them during a good part of the night. Sometimes, he happened to have learnt of some fresh government move against them. He warned them of it.
This went on for some years. As already mentioned one particular vile, mean enemy of the Khalsa. He was Harbhagat of Jandiala. He was ever at pans to harm the Sikhs. He found out about the work being done by Bhai Taru Singh. He was cut to the quick to hear that Bhai Taru Singh was very popular with his neighbors, even with his Muhammadan neighbors. He decided to put an end to Bhai Taru Singh's life and activities. So determined he went to Zakriya Khan. he said to him, 'In a small village named Poola, there lives a dangerous rebel Sikh. His name is Taru Singh. He has the outward garb of a gentle, innocent, peace loving man of religion. But really, he is a wolf in sheep's clothing. He is a friend and helper of thieves and dacoits. He helps and shelter men of bad character. He also supplies milk and food to Sikhs living in the jungles. Your orders are that nobody should help or harbor these outlaws. He does both. He thus disobeys your orders. He is a dangerous rebel. He should be hauled up and punished. Zakriya Khan rewarded Harbhagat for this useful information. He sent a body of armed men to arrest Bhai Taru Singh and bring him to Lahore. His men went to posthaste to Poola. They arrested Bhai Taru Singh and he was taken to Lahore. There he was put in prison. In the prison he was subjected to severe, inhuman tortures for many days. He was asked to embrace Islam and get his hair cut. He was told, 'If you do that, you will be given in marriage a beautiful damsel of high Mughal family. You will be given riches and high position. You will lead a life of happiness and pleasure. If you refuse, you hair will be forcibly cut, you will be subjected to still severer tortures.'
'Finally, you will beheaded or broken on the wheel. Be well advised. Don't throw away your life and all that it can offer you.' Bhai Taru Singh firmly and defiantly refused to give up his faith. He said, 'Even if I were offered kingship of the whole world, even if all the beauties of Paradise were offered to me as my personal servants, even if the treasure of the entire world were placed at my feet, I would not give up my religion. It is far more precious and dear than all these. I would not let my hair be cut, not even a single hair. I am prepared to die. May God and the Guru let me die with my hair all intact.' Zakriya Khan said, 'Your God and Guru are powerless here. I am here to grant your prayer. Your hair shall not be cut. It will remain intact. Your scalp along with the hair shall be scraped off. What do you say to that ?' Bhai Taru Singh replied, 'That will be very good of you, indeed. Kill me in any manner that you like. Be quick. I am eager to join my martyred brethren at the feet of the Almighty and All-loving Father of all.'
Zakriya Khan gave the orders. Bhai Taru Singh was taken to the Nakhas, outside the Delhi gate. Thousands had been butchered there in the near past. A shoemaker was ordered to scrape off Bhai Taru Singh's scalp. Bhai Taru Singh stood the ordeal bravely. He went on reciting Japji and repeating the name of God. The scalp with the hair intact was scraped off. It was thrown before him. He bowed, and thanked God and the Guru. He was thankful that his hair had not been cut. After that, he was taken back to the prison. The tortures were repeated. After a few days he let his soul fly from his body and go to the feet of the All-loving Father. This happened on the 1st of July 1745. His torturer, Zakriya Khan, had died a few hours before him, after having borne intense suffering. He had an attack of kidney pain. He could not pass urine. His abdomen swelled up till breathing became difficult. In this hour of terrible suffering, he thought within himself, 'I have put a saintly, innocent person to horrible tortures. May be my agony is due to that act of mine.' He sent a messenger to Bhai Taru Singh, asking for forgiveness. Bhai Taru Singh said, 'I have no ill-will against him. All happens as willed by God. As far as I am concerned, he is forgiven. But he will have to render an account of his doings. The inmates of hell are waiting to welcome him.'
As soon as these words were spoken, Zakriya Khan was able to pass urine. His abdomen subsided. His pain was gone. But he died a few hours before Bhai Taru Singh's soul was released from his body.
waheguru ji ka khalsa waheguru ji ki fateh

Where Is Akali Dal Going

Sunday, July 13, 2008

A great Sikh Scholar Principle Narinder Singh Soch who had seen days of Akali Movement and of nowdays ,on a question "What difference do you see in Akalis of the days of Akali Movement and Akalis of Present Day?"
He answered,"Je kite Akali Lehar de dina vich Akalian de Morche vich koi badmash jaan dus numbreia dhakke naal aa janda c tan jadon bahar nikalda c ,Gurmukh Sajjan ban ke nikalda c.Par hun je koi Gurmukh Sajjan Akalian de morche vich aa jave dhakke naal jadon bahar nikalega ek badmaash te dus numberia bann ke."

ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ਜਿੰਦੂ ਤੂੰ ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ

ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ਜਿੰਦੂ ਤੂੰ ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ॥
Sing the Sweet Praises of the Lord, O my soul, sing the Sweet Praises of the Lord.
ਭਿੰਨੀ ਰੈਨੜੀਐ ਚਾਮਕਨਿ ਤਾਰੇ ॥
The night is wet with dew, and the stars twinkle in the heavens.ਜਾਗਹਿ ਸੰਤ ਜਨਾ ਮੇਰੇ ਰਾਮ ਪਿਆਰੇ ॥
The Saints remain wakeful; they are the Beloveds of my Lord.
ਰਾਮ ਪਿਆਰੇ ਸਦਾ ਜਾਗਹਿ ਨਾਮੁ ਸਿਮਰਹਿ ਅਨਦਿਨੋ ॥
The Beloveds of the Lord remain ever wakeful, remembering the Naam, the Name of the Lord, day and night.
ਚਰਣ ਕਮਲ ਧਿਆਨੁ ਹਿਰਦੈ ਪ੍ਰਭ ਬਿਸਰੁ ਨਾਹੀ ਇਕੁ ਖਿਨੋ ॥
In their hearts, they meditate on the lotus feet of God; they do not forget Him, even for an instant.
ਤਜਿ ਮਾਨੁ ਮੋਹੁ ਬਿਕਾਰੁ ਮਨ ਕਾ ਕਲਮਲਾ ਦੁਖ ਜਾਰੇ ॥
They renounce their pride, emotional attachment and mental corruption, and burn away the pain of wickedness.
ਬਿਨਵੰਤਿ ਨਾਨਕ ਸਦਾ ਜਾਗਹਿ ਹਰਿ ਦਾਸ ਸੰਤ ਪਿਆਰੇ ॥੧॥
Prays Nanak, the Saints, the beloved servants of the Lord, remain ever wakeful. 1

When will we open our eyes?

Waheguru ji ka Khalsa
Waheguru ji ki Fateh
All the sikh sangat from the the past a year or two a question have been arising in my mind that should we have a seperate nation or region only for sikhs where only and only pooran gursikhs should be allowed to reside?
Even Mahatma gandhi at the Red fort promised Late GuruCharan Singh Tohra(who have a big name in sikh community) that "Aazaad bharat vich sikhan de rehan lai ik khaas intezaam hoyega nahin taan sikhan nu teg uthan di poori chooth hoyegi." I don't know why sikh today has become the toy of few politician.Pehlan Congress ne sikhan nu kinna use kita aaj akaali use kar rahe ne .when will we open our eyes?Jaago sikhon jaagon.Je ladna hi hai te aapne haq layi lado ,instead doojyan de swarth layi nahin.

Why we need Khalistan

Monday, June 30, 2008

Khalistan is the Sikh homeland. By definition it means land of pure people. Currently it is under Indian government's control. Some people support it, some don't. Many people have different opinions about how to free Khalistan. Some people are just totally confused. So the purpose of this article is to explain why Khalistan is needed, how to free it and what free Khalistan will be like etc. First, it is important to talk about why Khalistan is needed. Khalistan is not a destiny, it is a necessity. Guru Gobind Singh Ji said: "Raj Bina Nahin Dharam Chale Hain, Dharam Bina Sab Dalle Malle Hain" which literally means that sovereignty is a MUST in order for a religion to survive; otherwise religion perishes. Now you can understand that even Guru Gobind Singh Ji himself has said it. There are many reasons why we (Sikhs) need Khalistan. I will give you some reasons starting from the beginning.We shouldn't live with Hindus for many reasons. Hindus have always betrayed Sikhs. From the time of Gurus, Hindus have always been against Sikhs. You can't find a single name of a Hindu who was loyal to Sikhs. During two holocausts in the 18th century and many wars against Mughals, Sikhs did not receive any help from Hindus, not even from Rajputs and Marathas. It was Hindus who betrayed Sikhs and helped British army to take over Punjab, Khalistan which included all of Pakistan and some of the Indian states like Kashmir, Haryana and Himachal Pardesh. For doing this Hindu Dogras got Kashmir and the rest of the country became part of the British empire. Sikhs had fought for helpless Hindus and freed their women from Muslim invaders for two hundred years and this is how Hindus returned the favor. Even Punjabi Muslims fought against British from the side of the Sikhs but not the Hindus. Punjab was never part of India. Name "India" didn't even come until the east India company. British had occupied the whole of India but then Punjab was not part of British empire. It was a separate country. British ruled over India for more than 200 years and for 92 years over Punjab, Khalistan. After British took over Punjab it became part of British empire and when India gained independence it was handed over to the Indian government to be ruled. It was because of Hindus that Sikhs lost their country. Before India became independent the Hindus leaders of the new nation Nehru and Gandhi promised that Sikhs would be given full rights in India and that no law would be passed without consulting Sikhs. " future, the Congress shall accept no constitution which does not meet with the satisfaction of the Sikhs" (The Lahore session of the Congress Party. December 31, 1929)"...the brave Sikhs of Punjab are entitled to special considerations. I see nothing wrong in an area set up in the North of India wherein, the Sikhs can also experience the glow of freedom." (Jawahar Lal Nehru, Lahore Bulletin, January 9, 1930)"I ask you to accept my word and the Resolution of the Congress that it will not betray a single individual much less a community. Let God be the witness of the bond that binds me and the Congress with you (the Sikhs). When pressed further Gandhi said that Sikhs would be justified in drawing their swords out of the scabbards as Guru Gobind Singh had asked them to, if Congress would renege on its commitment." (Mohandas Karamchand Gandhi, Young India, March 19, 1931)"You (Sikhs) take my word that if ever the Congress or I betray you, you will be justified to draw the sword as taught by Guru Gobind Singh" (M. K. Gandhi). After the British left India, Sikhs were fired from their jobs and Hindus were hired. Then Indian constitution was written but Sikhs refused to sign it in the house of parliament because under Amendment (Dhara) 25 it declared Sikhism as part of Hinduism. When Sikhs talked to Nehru about their rights, he said "The time has changed now. If you wanted to live freely then why didn't you demand for a separate country from British?" Look at some more quotes that explain the real attitude of Hindus towards Sikhs." To preserve the unity of India, if we have to eradicate 2-kror [ 20 millions ] Sikhs, we will do so. (Balram Jhakhar, a colleague of P.V. Narsimharao, the former Indian Prime Minister)" The Sikhs are a lawless people and a menace to the law abiding Hindus ... The [Government] should take strict measures against them." (Pandit Nehru, Indian Prime Minister, on Sikhs)"Kya main taqat dushman (the enemy -the Sikhs) ke haath main de dun (How can I entrust power into the hands of the enemies)." (Jawahar Lal Nehru, 1961)" I hate the very physique of a Sikh because of the turban and beard. " (Vallabh Bhai Patel, late Indian top politician) "I don't give a [admin cut] if the Golden Temple and whole of Amritsar are destroyed, I want Bhindranwale dead." (Indira Gandhi, Indian Prime Minister, communicating with Gen. Vaidya during "Operation Blue Star")"We have broken the back of the Sikhs and we will get them elsewhere." (M. M. K. Wali, Indian Foreign Secretary, June 7, 1984, Canadian Broadcasting Corporation, Radio 740, As It Happens)"Let us teach these bastards (the Sikhs) a lesson." (Rajiv Gandhi, October 31, 1984)"... a threat to the villagers that all males would be killed and their women taken to army camps to breed a new race if there was any militant activity in their village." (Brig. R. P. Sinha, Indian Army, March 8, 1991)"You do not know the might of our armed forces. We will eliminate 10,000 Sikh youths and the world will know nothing about it." (Chander Shekhar, former Prime Minister of India, CK, 21st October, 1991)When China attacked India from the side of Nepal and Kashmir, coincidentally, Nehru was near Nepal. When he heard the news of war, he forgot all about his peaceful speeches and called for the army. The military didn't arrive there for a few days. There were only 500 Sikhs who fought China and held Chinese army back. Nehru was saved by Sikhs and he came back to Delhi. As soon as he came back he said "How can I entrust power into the hands of the enemies?" Nepal's side was saved but China took over some of Kashmir which is still under their rule.In India all states were created on the language basis but Punjab was not declared a Punjabi State. Sikhs started demanding for a Punjabi state and Sikhs launched a peaceful morcha. More than 100,000 Sikhs were arrested but the government paid no attention to this matter. Nehru said "If there ever be a Punjabi state then all Sikhs will have to move to Punjab and the government will not be responsible for their safety." The morcha went on. During this morcha, Indian police walked in Darbar Sahib with their shoes on and tear gas was thrown inside the main building. In 1965 the war broke out between India and Pakistan. It was Sikhs who fought bravely and defeated Pakistan. Hindus couldn't stand in front of Pakistan's army. After seeing loyalty of Sikhs, Indian government decided to create a Punjabi state but it was divided into three parts Haryana, Himachal Pardesh and whatever left was became Punjab. Other two parts became Hindi states and Punjab was declared a Punjabi state. Punjab was divided on purpose because Indian government had seen bravery of Sikhs and the government was afraid that if Sikhs turn against Indian government, they will take over or if they by any chance demand for a free Punjab then they won't have much land. Indian government also divided the Sikh army into many battalions. Indian government always wanted to divide Sikhs and it did by walking on the steps of British and adapting their theory called "divide and rule."The Indian government says Punjab was divided on the basis of language . The government says Sikhs did not occupy the majority in Punjab and Punjabi was not spoken in all parts of Punjab. But the fact is, the Indian government didn't want Sikhs to become majority which would make Hindu majority the leader of Punjab. In Patiala, when Sikhs outnumbered Hindus by 14,000, Nehru and Patel moved about 30 thousand Hindus in Patiala to show that Sikhs were a minority. Hinduism is a caste religion. Low caste people didn't have any rights in India. So they started converting to Sikhism because Sikhism gives equality to all people. Number of these low caste people were about 140 to 150 million and they were from 34 different castes. Seeing this Nehru and Patel gave more rights to low caste people and said only Hindus will have these rights. This stopped their conversion. Only 4 out of those 34 castes were considered Sikhs. Others claimed themselves as Hindus. Today, low caste people like Harijans have more rights. They even have reserved seats in colleges regardless of their grades. This was because of Patel.Furthermore, Punjab's capital Chandigarh was also made the capital of Haryana. There is no high court in Punjab. Punjab has no control over its water, electricity and dams. All the electricity produced in Punjab is sent to Haryana, Rajasthan, Himacham Pardesh and Delhi. These states are given hydro projects which is affordable and cheap. The electricity that Punjab is given comes from the thermal plant which is more expensive. Don't think its better for Punjab. Instead it is worse because most of the electricity will be used by farmers who happen to be Sikhs. This means they will have to pay more than others. It doesn't effect Hindus because they live in cities and work in other professions. Cheap electricity which belongs to Punjab and which could save Sikh farmers some money is given to the other Indian states. The government increased its activities against Sikhs in late the 70s which led to massacre of thirteen Sikhs in 1978 who were peacefully protesting against an Indian agent who was preaching anti Sikh material. When Sikhs filed a case in the supreme court in Punjab, it was heard in Haryana because the majority was Hindus in that state. Those majority people (Hindus) accused Sikhs for causing the trouble and the agent and his followers were released. This really outraged Sikhs. At that time a person named Jarnail Singh Bhindranwale started preaching Sikhism in Punjab and all over India. He spoke against Indian activities against Sikhs. His speeches made Sikhs realize that they were not free in India. They were being treated like second class citizens. Sikhs started demanding more rights and wanted to be treated like first class citizens. Sikhs launched a peaceful march. A band of 51 Sikhs would go to protest peacefully and would get arrested by the police. But Indian government didn't care and more than 150,000 Sikhs were arrested. This lasted for more than two years. In between this time, the police burnt copies of Sri Guru Granth Sahib at Mehta Choank, killed many Sikhs in fake encounters. But not a single case was filed. On the other hand when a Hindu was killed by police, prime minister Indira Gandhi herself came over to his house and gave his family money. His case was filed within hours. But police and the government did not do anything when copies of Sri Guru Granth Sahib were burnt. Many Sikhs were killed but their families didn't receive anything from the government. Indian government completely showed that one Hindu's life was more important than not only 150 Sikhs that were killed but also Sri Guru Granth Sahib Ji. When Sikhs lost all the hopes from the government, they raised arms as instructed by Guru Gobind Singh Ji to get freedom. Seeing this Indian government launched a sudden attack on Golden Temple and killed thousands of Sikhs. Other 45 Gurdwaras were also attacked by the army. Women were dishonored. Many innocent children were killed. After the attack was over all Sikhs inside the Golden Temple were taken out, lined up and then shot dead. Reference library which included many hand written scriptures and priceless antiques was burnt. One bullet had gone through Guru Granth Sahib Ji. Indian troops walked inside Golden Temple with their shoes on. They smoked cigarettes, drank alcohol inside the Gurdwara which was highly disrespectful to the Sikh faith. If there was Khalistan, there would have been no attack on the Golden Temple. After Indira Gandhi was killed, Hindus killed more than 5,000 Sikhs within five days and these riots were led by the congress. Sajjan Kummar (still alive), Lalat Makan and Arjan Das (killed by Sukhdev Singh and Harjinder Singh) were congressmen who played a major role in these riots. They were gives orders by Rajiv Gandhi, Narsima Rao and Attal Bihar Vaajpai (Indian prime minister now). Many Hindu criminals were released from jails to kill Sikhs and each was given 500 rupees and one bottle of liquor. Congressmen gave Hindus the list of Sikhs' properties and their home addresses. Hindus went from house to house, dragged Sikhs, especially young males, out of their homes and burnt them alive. Their properties were looted and destroyed. Hindus' target was to kill Sikh males from age 10 to 40. Women above age of 14 were dishonored. This went on without any interruption from the police. In fact, the police was helping these mobs. Every bus on the road was stopped and checked if there were any Sikhs traveling in it. If they found any Sikh, he was killed on the spot. Police was motivating the mobs by saying "If Sikhs were given even one day to kill Hindus, they would've killed all Hindus in India. You, on the other hand are too slow." These brutal things happened to Sikhs in India. If there was Khalistan there would've been no riots and Hindus wouldn't have dared to attack Sikhs. Sikhs are being killed in fake encounters. There is disappearance of Sikh youth in Punjab. Indian government has killed from 1 to 1.2 million Sikhs and about 70 thousand Sikhs are in jail. Here are some of the methods of torture, humiliation and atrocities used by Indian Government against the Sikhs. These are taken from To interrogate the Sikhs, a round log of wood is placed on their legs, and after putting heavy weight on the log it is rotated on the legs. Chilly powder is sprinkled in the eyes and sex organs of the Sikhs. Sikhs are hung upside down from the ceilings till they became unconscious. The body joints are battered. Electric shocks are administered to the genitals making most of the youth impotent Sikh women, during interrogation, are hurt in their sex organs. Filthy abuse is showered on them. Violence is inflicted on the parents in presence of their sons and daughters and vice-versa. Brothers are forced to beat sisters and vice versa. violence is inflicted on adult girls after stripping them naked and their sex organs are damaged. They are sexually assaulted, pregnancies are terminated of the expectant females. Crotchets are pulled apart. The victims of inhuman violence are made to sit naked in winter, and under the sun in summer, kept sleepless for days in solitary cells. Sikhs are subjected to severe beatings and filthy abuse in the presence of their village folks. Dead bodies of Sikhs killed in fake encounters are not handed over to their parents to conceal marks of excessive violence The state manipulates tailored post mortem reports from the doctors, and burns the dead bodies of the Sikhs after falsely declaring them unclaimed. All sorts of excesses are made on the parents of underground Sikh youths. Indiscriminate atrocities are committed on the parents of the underground youth of the area where some militant action takes place. Atrocities are committed without caring for one's age, health, life or death. If some one luckily survives such brutal excesses, it is well and good But if one dies while under "interrogation", then such a dead body is taken out, pierced with some bullets, and a news item is sent that a dreaded terrorist has been shot dead in an encounter Houses of underground Sikh youths are demolished, their belongings are looted, crops destroyed, their tube well motors are taken away, and they are prevented from sowing crops. Even animals of the families of underground Sikh youth are subjected to police anger. After summoning the families to the police station, villagers are told not to take care of the animals of the families of the underground youth. Generally the animals starve to death. False cases are registered against innocent Sikh youths, later they are let off taking fat bribes. Reporters giving true reports are arrested, an undeclared censorship is imposed on them to stop them from exposing police atrocities. Peaceful protests by the Human rights organizations are prohibited. Press is used to launch vicious and false propaganda against the Sikhs. Hardened criminals are inducted into Sikh movement to help in arresting the Sikh revolutionaries and sabotage the movement. Such criminals are inducted to tarnish the fair name of the Sikh revolutionaries are now called the "Black Cats" in the Punjab. Under SSP Izhar Alam, such criminal gangs were named the "Alam Sena." Besides, such police sponsored bands of criminals also operated under the name of Panthic Tiger Force and "Red Brigade." The director general of the police himself admitted about the "Black Cats" bands. In his interview to the India Today on Sept. 15, 188, KPS Gill had announced without an iota of shame that the security forces in Punjab cannot do anything without the help of secret bands (Black Cats). Thousands of innocent pilgrims, children, females, aged people, who got encircled in the Golden Temple during Operation Bluestar were made to die through starvation and thirst. The whole of Punjab was converted into a vast jail by clamping curfew on the entire area. The army bulletin branded all Amritdhaaree's as terrorists. Indian army desecrated the Gurdwaras and committed such atrocities on the Sikhs that even the soul of Ahmed Shah Abdali might have felt ashamed of. The targets of army guns were none else but religious persons, devotees, pilgrims, ladies, old people, children or some militants whom the Indian government deemed as terrorists. No neutral observer was allowed to take stock of the situation. The injured during the attack on the Golden Temple were subjected to extreme partiality. Whereas every assistance and facility was made available to the injured army personnel, there was no such provision for the wounded belonging to the other side. The number of prisoners taken was rather small. There is ample scope for doubt that the Indian army had thought it better to eliminate the thousands of people seized in the Golden Temple instead of taking them prisoners or having to provide them with medical assistance. No need was felt to perform religious rites for the dead pilgrims and devotees. Before consigning the dead bodies to flames, no effort was made to identify them. No relatives were informed. No dead bodies were handed over to the next of kin. In such a situation only the dead or those wishing to be dead could be present at the last rites. All dead bodies were placed in heaps and then con- signed to flames. IT was never insured that among the dead there could also be some Muslim devotees. To cremate is against the tenets of Islam. No need was felt to give a list of the dead to the Red Cross or any other International Agency Despite such atrocities, no commission was appointed to go into this dark episode. Even the British, the foreign rulers, had cared to appoint the Hunter commission to inquire into the Jallianwalla Massacre which was of a much less magnitude on the other hand. The Indian government, on the other hand, took all steps to hide the excesses of the army. These days, Indian government has flooded Punjab with Dehdhari Gurus (human fake Gurus) who preach against Sikhism. RSS, Shiv Sena and Bajrang Dal with the support of Indian government are distributing drugs in colleges. Sikhs are being humiliated in newspapers, on televisions and in movies. Anti-Sikh books are being published by the government to prove that Sikhism is part of Hinduism and Sikhs are Hindus although they will never succeed. If there was Khalistan, there would be no bars in Punjab, no anti Sikh propaganda, no humiliation of Sikh character by the media, and no drug distribution on the land of the Gurus. Some people have many different questions on Khalistan. So I will try to answer those question to the best of my knowledge. First lets look at what American Sikhs of say about Khalistan. "The Gurus believed in creating harmony between people of different faiths, so that we could all live together as children of the same God. Khalistan, to me, doesn't support that mission. It creates even more divisions in the name of religion when the Khalsa are here to protect and serve so that religions don't divide people any more. If all of the money, time and energy different people spent on trying to create Khalistan were instead channeled into securing true freedom of religion for all people, the Sikhs would be loved, honored and admired. Sikhs are here to serve the interests of the entire humanity, not just their own interests. This is what a sovereign does. Remember, the Khalsa are the spiritual royalty of the world. We are here to rule-not through power and politics, but through love and service. We are here to protect-not ourselves, but all people. We are here to secure that every human being has a chance to enjoy his or her life the way God intended. That is our duty. Khalistan distracts us from that duty."Yes, Gurus did believe in creating harmony between people of different faiths but what if those faiths turn against us and don't let us fulfill our mission which is Khalsa's mission, then what? Shouldn't we fight for our rights as instructed by Guru Gobind Singh Ji? What is the meaning of the Kirpan if we don't fight for freedom? It is not about land, it is about freedom of religion, speech and everything else. Guru Gobind Singh Ji said that Khalsa should live a free life, but how can we live a free life under someone else's rule especially Hindu rule? Guru Gobind Singh Ji taught Sikhs to stay away from "Bipran Ki Reet". The only way to stay away from it is by having the freedom to fully practice our religion. Since 1947, more and more Sikhs have started following Bipran Ki Reet but not a single Sikh followed Bipran Ki Reet in 18th century. When Sikhs had their own country (1799-1849), it was the best era in Sikhism. Look at all the good things Sikhs did. Sikh population increased significantly. People from America and many European countries lived in the Sikh Kingdom. Did Sikhs not serve the humanity then? Who was not happy in the Sikh country? Not a single person was unhappy and no one was given a death sentence. At the fall of Sikh kingdom Hindus and Muslims both shed tears. This shows that Khalsa treated everyone equally. That's why people of all faiths cried from their hearts when British annexed Punjab. In order to serve the humanity you need lots of money and power. To get money you need a country that would back you up. For example, how did Christian missionaries serve the humanity? They had many countries behind them which gave them all the money they needed. In India, Christian schools were opened by missionaries but the money was provided by England and America. If we have Khalistan, we can do better job in preaching the message of truth. Without political power, it is impossible because there will always be people against you and your religion. Indian government and Brahmins are well aware of Gurus' message but they are doing their best job to destroy it because they are jealous of it. After learning the truth about Sikhism, the British tried to make many conflicts between Sikhs and tried to destroy the Sikh religion. Why were there no converts from English people after they learned the truth? Simple, its because they were jealous because Sikhism preaches the message of truth which conflicts with Christianity. If we have Khalistan, it is a lot easier to do the job. Khalistan will provide money for preachers who would preach the truth. People will only hear you when you have the power, otherwise they will crush you. For example, famous scientist Galileo discovered the truth but did anyone listen to him? He didn't have any political power, so he was killed. Those Christian priests didn't listen to him even though he was telling the truth. If we send a Sikh preacher to preach to any country like Afghanistan, he would be killed because Muslims would not tolerate anything that conflicts with Islam. Then who would be responsible for his death? No country would put force on Afghanistan's government to punish the murderers. But if the same preacher is sent from Khalistan, he has political power behind him which means its less likely that he would be killed. There will a country behind him that supports him. Khalistani government would put pressure on Afghanistan's government to hand over the murderers so they could meet the justice. People will listen to Sikhs if Sikhs have power. Through power we can teach that people shouldn't fight in the name of religion and should live together. We should be worried about our safety first. By living in Khalistan, we can set an example for the people. Who would listen to you if you have no recognition in the world? People would have better knowledge about Sikhism. If people see a person with a turban, they would say he is a Sikh from Khalistan. But today if a Sikh is seen, he is misunderstood to be a Muslim or Hindu. If a Sikh says he is from India, most people automatically assume he is a Hindu. How many people really know about the Sikh religion? Sikhism is more than 500 years old and yet only some 30 million people know the message of the Gurus. WHY? If there is Khalistan, the message of Gurus can be preached in better ways. Think about it. We can teach people how to rule with love and humility if we have Khalistan. Because Khalistan will set an example for them. Khalistan means freedom of religion for the Sikhs. Why would Sikhs ask for freedom of religion if there was no interference in Sikhism by the Indian government? Without Khalistan we can hardly survive let alone having the responsibility of preaching to others. We can't even solve our own issues and Sikhnet is talking about solving world issues and serving the humanity. Thousands of Sikhs were killed in 1984 and their families received no support from anyone. Shouldn't we take care of our people first and then set an example for others and teach them how to do it? For example, If I drink alcohol and tell someone else not to drink it, would he listen to me? It will be all in vain. We need to do it first which means taking care of those orphans whose parents sacrificed for the Sikh faith. Have Sikhnet people served those people yet? They live in America. What do they know about situation of Punjab and Sikhs living there? They are definitely not serving people living in many third world countries. Besides, they have already separated themselves from the rest of the world by living in America. If Khalistan divides people then they are divided already because America is also separated from other countries. American government sent air force to Afghanistan that bombed many cities and killed many innocent people. Have Sikhnet people taught anything to their own government yet? Their own government divided them and separated them from the rest of the world. How can we preach freedom of religion if we are not free and don't have freedom of religion. As I have stated in beginning that Guru Gobind Singh Ji said in his own words "Raj Bina Nahin Dharam Chale Hain, Dharam Bina Sab Dalle Malle Hain" means sovereignty is a MUST in order for a religion to survive otherwise religion perishes. Now should we listen to Sikhnet people and anti Khalistan people or Guru Gobind Singh Ji. Sikhism is a way of life which says religion, science and politics are together. That's why Akaal Takhat Sahib stands in front of Darbar Sahib. I just don't know how can Khalistan distract them from doing anything that Sikhi requires. "All Sikhs-regardless of what their cultural background-recognize the line as saying, "Khalsa shall rule." The question is-in what manner will they rule? The ruler ship of Khalsa is not one of physical might, but one of spiritual sovereignty."Very true, but Bhai Sahib Bhai Randheer Singh Ji, Baba Nand Singh Ji, Sant Gurbachan Singh Ji Bhindranwale and many other saints have said that Khalsa Rule of the world shall come through humility. A Khalsa rules over his five thieves and maya which makes him a spiritual ruler. This means there is a spiritual sovereignty. If we look at Sikhs of 18th century, we find that each and every one of them was a real Sikh and Khalsa. They were real Sikhs who had total control over five thieves because they had reached the highest level of spirituality. So they were ruling spiritually already. The problem with the above interpretation is that it implies that no Khalsa has been capable of spiritual sovereignty because it says Khalsa will rule spiritually. Another question rises from this interpretation. It also implies that Sikhs have been reading "Raj Karega Khalsa" for over 300 years and they had been unable to understand its true meanings until these "White Sikhs" came along. This is very wrong. All Sikhs knew what it meant. Only Khalsa is qualified for sovereignty. Now, if we look at the Shabad clearly, we find that "Khalsa" is referred to the whole Panth not a single person. Because a Khalsa who becomes one with the Guru and has total control over five thieves has spiritual sovereignty already. So it must be referring to the whole Panth. When the whole Panth gets together and wakes up in the morning to do Naam Simran, Khalsa Raj will come and there is no doubt about it. I don't say it, many respected Saints in the Panth have said it. Bhai Rama Singh Ji from England has said the same thing and it is well written in his book. Guru Ji has given us the Raj but are we well qualified or capable of ruling? The only way Khalsa is qualified to rule is when Khalsa does Naam Simran and follows the Rehat Maryada of Guru Ji. Today Sikhs are not doing that. Most of Sikhs do not even take Amrit. So are we qualified? No we are not. Sikhnet people have no understanding about the Sikh history of 18th century. "Being a Sikh in Northern India is both a cultural ethnicity and a spiritual identity. Because of that-there are a lot of issues that you face in the Punjab related to politics, society and culture. Those of us who have become Sikhs in the West already have a cultural and political identity. However, Sikhs in the Punjab have political, social and economic challenges to face. Because of that, you connect very strongly with Guru Gobind Singh's message of standing up to tyranny and becoming sovereign over your own life. We firmly believe that when people are willing to live in tune with the Will of God, then all these social, political and economic injustices will automatically come back into balance. But as long as people do not live surrendered to the Will of God, the imbalances will continue. If it God's will that the Sikhs have an independent state, then all you need to do is meditate and learn how to surrender yourself to God's Will and by His hand, without any effort from your ego, it shall happen." There are many problems with the above statements. First they say they don't support dividing people but now they say "It is not their issue that Punjabi Sikhs are being killed in India." When a person takes Amrit he loses his own identity and his caste. After taking Amrit he/she belongs to Anandpur Sahib and his father is Guru Gobind Singh Ji and mother Mata Sahib Kaur Ji. Anandpur Sahib is in Punjab. So either you belong to Punjab or you belong to America. According to the above statement Sikhnet people do not want to belong to Anandpur Sahib. They say they already have a culture but American culture is so anti-Sikh. Just look at it. Does American culture fit in Sikh religion? Not at all. When you become a Sikh your identity either political or spiritual becomes one. So there is no point in saying that they have different political identity. There is no political system better than Akal Takhat's Sahib which was set up by Guru Ji. By saying they already have a political identity they mean that they don't belong to political system of Guru Gobind Singh instead they belong to American politics which is created by humans. Once you are 21 you can legally buy drugs and smoke tobacco in America. This is the American law. Is this the identity they belong to???? Use of tobacco and drugs is prohibited in Sikhi and is against Sikh principles but American political laws legalized it. If you are a Sikh, you belong to Anandpur Sahib and the highest political authority for you becomes Akaal Takhat Sahib. Did Panj Pyare not tell them this or they are sticking with American political system on purpose? Sikhs are connected with Akaal Takhat Sahib just as the Catholics are connected with the Vatican. Sikhs are not fighting because they want to rule over others. They are fighting for the truth because Indian government attacked Golden temple and killed thousands of Sikhs. Khalsa is fighting against oppression. Khalistan is not about political issues. It is about religious freedom. Guru Ji taught us to fight for the truth and for justice. Did Guru Ji not fight for justice? He did and so is His Khalsa. Sikhs in the 18th century fought for truth and the right cause. Did they not live in tune with will of God? Guru Gobind Singh Ji fought against oppression because Guru Ji said "When all other means have failed, it is your right to raise arms and fight for your rights." This is exactly what Sikhs are doing. We have to be both Saints and Warriors. Practicing Naam Simran and fighting against oppression at the same time is what Guru Ji has taught us. Guru Gobind Singh Ji said that sovereignty is a MUST for a religion otherwise it perishes. Do they have different interpretation of this? If the only purpose of Sikhi is to meditate and accept the will of God then what was the point of building Akaal Takhat Sahib? The whole point is to fight for the truth while doing Naam Simran and following Sikhi. Besides, fighting for justice and righteousness is part of Sikhi which they are not following. A Khalsa should fight his inner thieves and outer thieves. If you don't fight then anyone can take over you. If everything is only about meditating then Guru Nanak Dev Ji wouldn't speak against Babur. Babur didn't do anything to Guru Ji but Guru Ji spoke for human rights and the truth. Why didn't Guru Ji just say "these are not my issues. I am not being harmed. If others are being harmed then its not my problem?" Why didn't Guru Ji say this if this is the right way? Why didn't Guru Nanak Dev Ji wait for God to end the whole oppression? Why did Guru Ji have to speak for the people? Why should we wait for God to do something? "God helps those who help themselves" (Benjamin Franklin-an American politician and forefather). This is very true. If we should wait for God to do something then why didn't Guru Ji wait for God to do something? Why did Guru Ji fight? Why did Guru Tegh Bahadur Ji sacrifice to save the Hindu religion? He could've waited for God to fix the whole problem but He didn't because Guru Ji knew it was not the right way. If we just sit back and start doing Naam Simran then anyone would be able to crush us. Guru Ji made us Saint-Warriors. So where is the warrior spirit in Sikhnet people? God gave us two hands and Kirpan is given by Guru Gobind Singh Ji and we have to fight for our rights with our hands if it comes to it. Sikhs are instructed to make their own destiny not to just sit back and wait for God to do it. Then what would be the purpose of God given hands? For example, look at Jews. They are accepting the will of God but there are less Jews in the world than Sikhs. Did they not accept will of God in WW2 in which they lost 6 million of their people? Had they fought using their hands, the outcome of the holocaust may be different. They have suffered for over 5000 years but if they had fought against oppression it would have been a lot different. The Indian government's plan was to go to every village to kill Sikhs which was called Operation Wood Rose but the Sikh army rebelled and government's attention turned to rebellions, otherwise they would've killed all Sikhs. I speak for human rights whether it be Sikhs or Jews or Christians. I think the Sikhnet people are missing the whole point. By the time they realize the truth, it will be too late but Khalsa Shall Rule. Punjab belongs to us and we will rule it. I want to ask them one question: If the whole American government turns against them (Sikhnet people) and their children are killed in the streets, men are burnt alive, women are dishonored and the government doesn't punish the criminals, would they still say that they are proud to be Americans or would they rather support a separate country? Would they still live among those who killed them? Would they raise a sword and fight like Guru Gobind Singh Ji has taught us or they rather spend their time in serving the criminals and not fight for justice? Or would they just forget about the whole thing, get themselves killed and wait for God to do something? Guru Ji said "Soora So Pehchaniye Jo Lare Deen Ke Haith" which literally means "Brave are those who fight for truth and justice with honor and valor." So why shouldn't we fight to protect our faith? If we should wait for God to do it then why did Guru Ji say these lines? Just for the heck of it? Think about it. Perhaps they should get themselves out of the trap of pacifist thinking and think about the teaching of Gurus only for a moment. We are responsible for our own actions and for doing good and bad things. The Sikhnet people say they belong to America but their own government doesn't recognize them. September 11 was a very bad disaster for Sikhs. How many Americans know about Sikhi? These Americans killed Sikhs. Sikhs were attacked all over the country (look at attacks on Sikhs If there was a Sikh country to back up the foreign Sikhs and to give them support, this wouldn't have happened. Sikhs should always wear a Kirpan but Sikhs are not allowed to wear Kirpans on airplanes, and other government places. Not even in most schools. Sikhs have been living in America for over 100 years and yet American government hasn't understood the significance of Kirpan and they never will until there is a country that represents Sikhs. Sikhs are not admitted in the army and police. In America, which is the most democratic country in the world, Sikhs are being discriminated. In Khalistan Sikhs will be allowed to wear Kirpans everywhere and only then the world would learn about the true message of Sikhi.If there was a Sikh country, no one would have attacked Gurdwaras and killed Sikhs. If there was a Sikh country, the situation would have been different and Punjab wouldn't be stuck between the nuclear war of India and Pakistan. If there is a war, the whole of Punjab will be destroyed. How does their community service help solving the real problems of Sikhs? The Indian government is spending billions of rupees to bring Sikhism into the fold of Hinduism. How does their community service help Sikhs to stop Indian government, RSS and Noormahals from attacking their Sikh brothers in Punjab and India? How? Sikhs are fighting to keep their distinction and appearance, to save their religion and to keep Sikhi alive. If that means a separate country then why not? It doesn't mean we want to divide the world but shouldn't we think about securing Sikh faith first and all the virtues it stands for? If the Indian government doesn't like us and doesn't want to live with Sikhs, then why shouldn't we just be separated? When we gain power we can promote Sikhi and teach the message of the Gurus and universal brotherhood. Can this not be done? Khalistan is not for bad purpose. When I ask any non-Punjabi Sikh about Khalistan, the vast majority have the same answer that they don't want to be separated or wouldn't want to move to Khalistan. But who says you have to move. Sikhs will still live in other countries. But most of Sikhnet people reply in exactly the same words. Sounds like they need to learn the true purpose of fighting. Perhaps they are sticking with community service a whole lot but what if those people we want to help turn against us, should we not fight to defend ourselves? If yes, then that's exactly what Sikhs are doing. If no, then that is not Sikhi. Now some general questions from Punjabi people. These are the people who are not Amritdhari. They don't practice Sikhism at all. They eat meat, drink alcohol, smoke and do everything that is prohibited by Gurus and yet they call themselves Sikhs. Before I go into their questions, I want to say that only an Amritdhari person is a Sikh. One who follows Guru's teaching is a Sikh and Khalistan is for Sikhs. Everyone will have religious freedom but people who commit adultery, smoke, drink alcohol etc. will not be allowed to live there because not only Sikhism but also all religions prohibit these things. How would Khalistan survive economically?Well, how did India and Pakistan survive after independence? UAE gained its independence in 1971 and it is surviving. Same way Khalistan will survive but it will not be a third world country because Sikhs are very hard working people. Punjab is a cultivated land and it provides most of the food for India. Punjab produces corn, wheat, sugarcanes, sporting goods, clothing, industrial material and many other commodities. Khalistani government will keep this stuff as much as it needs and the rest will be shipped out to other countries as a trade and in return oil and other necessities will be bought. No one in Khalistan will die out of hunger because if Punjab can provide food for 90% of the Indian population then it surely can provide food for everyone in Khalistan because the population in Khalistan will be a lot less than Indian population. Who will be the leader of Khalistan?Panj Pyare will be the leaders of Khalistan. Elections will be held every four years and people will choose Panj Pyare. These Panj Pyare will rule under the authority of Akaal Takhat Sahib. Every city will have Panj Pyare as its leader. There will be no bad leaders in Khalistan because when Khalsa Panth starts doing Naam Simran in the morning, it will gain spiritual power which no one will be able to destroy. Foundation of Khalistan will be laid upon the power of Naam Simran. Guru Gobind Singh Ji said "When Khalsa starts following the true path of the Guru Granth Sahib and abandons all the bad things, I will give them sovereignty." So when the time for Khalistan comes, every Sikh will be a true Sikh and there will be no bad people in Sikhism. Guru Ji said "Raaj Karega Khalsa Aakki Rahe Na Koe" which means Khalsa shall rule and there will be no one against Khalsa. Khalsa Raj (Khalistan) shall come for sure. Khalistan will be a true Khalsa Raj.What about sea ports?There are 42 landlocked countries in the world that are surviving. To say or think that just because of lack of seaport Khalistan will not survive is irrational. There are many third world countries that have sea ports such as Sri Lanka, and Brazil. Landlocked countries are helped by their neighboring countries that have seaports. In return these countries get money and/or something else in exchange. There are numerous possibilities in business. We can use Pakistan’s and/or India’s seaports. I don’t think there is any country that does not want to do business and make profit. How exactly would this work depends on the future, circumstances and situations. Oil can also be imported through India or Pakistan. United Nations is working on passing a treaty that would help landlocked countries get access to seaports. We can survive without a seaport. What would happen if there is war between Pakistan and India?Khalistan will be a neutral country and will be a buffer state between the two countries. With Khalistan as a buffer state both countries will feel safe from each other. Neither Pakistan nor India would dare to step on Khalistan's boundaries. India has fought two wars with Pakistan and every time Pakistan was defeated because only Sikhs fought on the boundaries of Punjab. Sikhs are a martial race. British recognized that soon after Punjab was annexed. Guru Gobind Singh Ji made Sikhs saint-warriors. Sikhs in Khalistan will be true saints and warriors. They will have power of Naam Simran because they will free Khalistan on the power of Naam Simran and one who has this power is never afraid of anyone other than God. By doing Nam Simran one never fears death. We have numerous example from the 18th century. Sikh country will be very powerful and Pakistan would not try to mess with it. Hindus can't fight, so there is no question that Indian government will ever dream of attacking Khalistan. If there is war between India and Pakistan, they will have to fight it outside of Sikh territory.What about control over Gurdwaras outside of Khalistan?Well, all the Gurdwaras will be directly controlled by the Khalistani government run under Akaal Takhat Sahib. Currently, Indian government is not doing anything about the Gurdwaras in Pakistan, Afghanistan and other countries because the Indian government doesn't want Sikhs to be attached with their Gurdwaras. Indian government thinks the only way to destroy Sikhism is to keep Sikhs away from Guru Granth Sahib's message and the Gurdwaras. Gurdwaras outside of India are still standing without the support of Indian government but when there is Khalistan, the government will do its best to take care of these holy places and agreements will be made with the other countries that would give us the direct control over the Gurdwaras. We can negotiate with Pakistani government and have control over our Gurdwaras and they can have control over their mosques. We will negotiate with Pakistani government to give us the control over Sikh Gurdwaras. Committees will be established to manage these Gurdwaras. Monthly reports will be submitted to the officials (not necessarily to the federal government). The money of the Gurdwaras will be spent in managing the Gurdwaras, Sikh schools, parchaar, helping the poor and needy.There is no constitution?Yes, there is but people just never search for it. Khalistan will be totally based on the principles of Sikhi. Gurbani is the constitution. There is not and can never be a better constitution than Gurbani. Guru Ji wrote this constitution more than 400 years ago. But look at the reality. Constitution of the USA was written ten years after thirteen colonies gained independence. Constitution of India was written three years after it gained independence. If these countries can write their constitution after independence then why can't we? No country is perfect. Every country has loopholes in its laws and policies so expecting flawless plans and policies from Khalistanis is not realistic. Laws can be changed. India has amended its constitution many times. So, do not expect a perfect constitution and policies from Khalistan.We should free it peacefully?Guru Gobind Singh Ji said "Koi Kisi Ko Raaj Na Dehain, Jo Lehain Nij Bal Se Lehain" which means "no one gives one freedom and sovereignty, the only way to gain independence is by through power." So is Guru Ji wrong? No definitely not. Thousands Sikhs were killed because they did not have arms and weapons to defend them from mobs. Had they had weapons they would have protected themselves just like couple of Sikhs protected Sees Ganj Sahib Gurdwara in Delhi from four thousand Hindus by taking up arms. Power is not just war with weapons but also war with the pen, intellect, diplomacy and justice. Sikhs lack these today which is why Sikhs need Khalistan. Some people say that their families were killed on the name of Khalistan so they don't support it. But they should look at the facts. If there was Khalistan their families would have never gotten killed. Also, their families were killed because they were Sikhs. Five thousand Sikhs didn't support Khalistan when they were killed in the streets. They were killed because they were Sikhs. Indian government just used the name of Khalistan as an excuse but in reality Indian government never liked any Sikh whether he was Khalistani or Indian. Some people ask What does Khalistan mean for Sikhs in foreign countries? Well, the answer is simple. Khalistan will play a great role in the lives of foreign Sikhs. A strong country will represent them and will preach Sikhi. Foreign countries will understand the true meaning of Kirpan and Sikhs will be allowed to wear Kirpans at all places. Now, Sikhs can't wear Kirpans on airplanes, immigration office, courts and even jails. Governments will never understand the true meaning of Kirpan unless a country represents Sikhi and supports this idea. People think of Sikhi as just a sect because there is no representation of Sikhi in world's politics. Jews thought Christianity was a sect but this changed when Christians took over some countries and they became a separate religion. Khalistan will represent all Sikhs living anywhere in the world. After 9/11 a Sikh was killed in Arizona and many were attacked but the government didn't do much about it. No one even remembers that Sikh now. Khalistan will preach Sikhi and will represent Sikhi and will force the foreign governments to take control and punish the criminals. There will be less discrimination, killing and misunderstanding about Sikhi. In fact, there will be no more misunderstanding and discrimination when there is Khalistan. You will see, Khalistan will be the most powerful country in the world. I can go on but I think you understand what I mean.Also, I think the Panthic Rehat Maryada should be one before there is Khalistan because Sikhs should be connected to each other spiritually. If we drop our differences and keep our own different Rehat Maryada then we won't become a single family. Even if we assume that after keeping our differences we manage to free Khalistan then which Rehat Maryada will be issued from Akaal Takhat Sahib? Sikhs will end up fighting with each other. Example of the thirteen colonies is a perfect example to look at. The thirteen colonies dropped their difference and defeated British. After they gained independence, they became so weak because there was no central government. They started fighting each other internally to gain more power. So I personally think we should become one first and have one Rehat Maryada. Besides, Guru Gobind Singh Ji gave us one Rehat Maryada not many.According to the book of Bhai Rama Singh "Roop Gobind Ka, Raj Khalse Da, Sikka Sone Da" the Khalsa Raj will come for sure. He was a great person with very high spirituality. He has written many things about Khalistan. I recommend everyone to read it because it explains the true concept of Khalistan. It also explains how Khalistan will be free and how Indian government will be defeated. So if you want to learn the real truth read this book, otherwise you will miss a lot about the concept of Khalistan. Guru Arjan Dev Ji gave the sacrifice and we became victorious. Guru Tegh Bahadur Ji gave the sacrifice, and we became victorious. Guru Gobind Singh’s entire family gave the sacrifice and we became victorious. Today, our Akal Takhat has chosen to offer itself as a sacrifice, and we shall not lose. We will get our Khalistan. So get those doubts about Khalistan out of your minds. Khalistan will come. Sikhs will rule Punjab because Punjab belongs to Sikhs and it is their birthright. Finally I want to say Khalistan is needed for some of the following reasons:A central government that represents SikhsAll Sikhs of all races need a homelandIt is the duty of all Sikhs to protect SikhiTo keep Sikhi alive by promoting it in other countries in better ways and offer PhDs of Guru Granth Sahib in Sikh universitiesA peaceful life for all Sikhs which Sikhs haven't enjoyed since 1849Freedom to wear Kirpan at all places Complete break off from the Hindus and Bipran Ki ReetNo more discrimination, injustice and lies to SikhsNo more oppression, holocausts and attacks on Golden TempleNo more disappearance of Sikhs in PunjabNo more killing of Sikhs in fake encountersNo more of insults of Sikh women, turban and Sikh principlesNo more attacks on Sikh Gurus by Indian government's agents and many more reasons but I hope you understand now. Waheguru Ji Ka Khalsa Waheguru Ji Ki FatehKhalistan Zindabad