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Sunday, July 27, 2008


The Gurmat Sidhant Parchaarak Sant Samaj has said the Government of India should arrest the Dera head without further delay, otherwise the situation might go out of control for which only they would be fully responsible.
Sant Samaj had given the call for Punjab Bandh in which more or less all active Sikh groups joined to work together, including the SGPC. Sant Samaj has said only normal traffic was to be blocked, but it was unrest among the people which took them to rail tracks to block traffic.
The Sant Samaj, which is playing the leading role in this agitation and encouraging protests against Gurmeet Ram Rahim, announced that the next course of action will be decided at Gurdwara Gian Parkash in Jawaddi Kalan on Wednesday 30th July 2008. The Central, Punjab, Haryana and Maharashtra Governments have failed to act till date.
Leaders of all Sikh organisations have been called to share their views regarding the current situation and to work together to seek the arrest of Gurmeet Ram Rahim.

Singh is king , UPA win vote of trust

Tuesday, July 22, 2008

The government won the Trust vote polling 275 in favour vis-a-vis 256. The voting was both automated and manual, to remove any chance of error. The Prime Minister and Sonia Gandhi were immediately surrounded by a galaxy of members eager to extend their congratulations to them.Earlier, Prime Minister Manmohan Singh began his speech expressing “profound sadness” at the proceedings. He also promised that whoever was responsible in the bribery case would be dealt with, according to law of the land.But refusing to let the Prime Minister make the concluding speech before moving the confidence motion, the Opposition members reached the Well of the House chanting slogans. They demanded that the Prime Minister step down immediately taking responsibility for unfair means adopted to garner votes.The Prime Minister was then forced to submit his speech as a statement.The Prime Minister was forced to seek a confidence vote when the Left withdrew support on July 08 on the issue of nuclear deal. The PM at that time was in Japan for the G 8 summit. Immediately after his return, he approached the President and sought the floor test.The Prime Minister was determined to go ahead with the Indo-US civil nuclear agreement, while the Left are dead opposed to it.

Shaheedi Bhai Taru Singh Ji

Friday, July 18, 2008

waheguru ji ka khalsa waheguru ji ki fateh,
Zakriya Khan was carrying on a cruel, all-out campaign against the Khalsa. Hence, all daring and desperate Sikhs had gone away to places where the Mughal armies dared not to trouble them. So they had become out of the reach of the government. However, in several small villages there yet lived some gentle, harmless Sikhs. They were peaceful and peace loving by nature. daring military adventures were against their natures. They were averse to active clashes with the government. They wanted to live and work in peace. They kept themselves engaged in peaceful pursuits. At the same time, they practiced the main principles of life taught by their Gurus. They earned their living by honest labor; they shared their honest earnings with those in need, irrespective of cast or creed; they recited Gurbani and kept meditating on God. They were friends and helpers of all who needed help. Such persons were loved and honored by their neighbors; yes; even by their Muslim neighbors. One such Sikh was Bhai Taru Singh. He was a Jat living in Poola, a small village in the present district of Amritsar. He was a young man of 25. He was very gentle, kind hearted and pious. He loved a peaceful life. He enjoyed helping and serving those who needed his services and help. He loved all and he was loved by honored by all.
As we have seen, most of the daring, adventurous Sikhs had been driven from their homes. They lived in forests. One such place was Baba Buddha's Bir. It was quite near Bhai Taru Singh's village. Bhai Taru Singh took special pains to serve these exiled brethren of his. He cultivated his fields. Most of what he produced was offered to those whom the iron rule had driven into the wilderness. His aged mother and youthful sister were gentle and pious like him. They took delight in assisting him in every way. What they did for their exiled brethren was this. The two ladies ground the grain and baked cakes of bread. Usually, the cakes were made of a mixture of wheat and gram flour, salted and spiced. At night, Bhai Taru Singh took a basketful of them into the jungle nearby. He also carried a bucketful of milk. His exiled brethren used to be waiting for him. He distributed the cakes and milk among them. He used to sit and talk with them during a good part of the night. Sometimes, he happened to have learnt of some fresh government move against them. He warned them of it.
This went on for some years. As already mentioned one particular vile, mean enemy of the Khalsa. He was Harbhagat of Jandiala. He was ever at pans to harm the Sikhs. He found out about the work being done by Bhai Taru Singh. He was cut to the quick to hear that Bhai Taru Singh was very popular with his neighbors, even with his Muhammadan neighbors. He decided to put an end to Bhai Taru Singh's life and activities. So determined he went to Zakriya Khan. he said to him, 'In a small village named Poola, there lives a dangerous rebel Sikh. His name is Taru Singh. He has the outward garb of a gentle, innocent, peace loving man of religion. But really, he is a wolf in sheep's clothing. He is a friend and helper of thieves and dacoits. He helps and shelter men of bad character. He also supplies milk and food to Sikhs living in the jungles. Your orders are that nobody should help or harbor these outlaws. He does both. He thus disobeys your orders. He is a dangerous rebel. He should be hauled up and punished. Zakriya Khan rewarded Harbhagat for this useful information. He sent a body of armed men to arrest Bhai Taru Singh and bring him to Lahore. His men went to posthaste to Poola. They arrested Bhai Taru Singh and he was taken to Lahore. There he was put in prison. In the prison he was subjected to severe, inhuman tortures for many days. He was asked to embrace Islam and get his hair cut. He was told, 'If you do that, you will be given in marriage a beautiful damsel of high Mughal family. You will be given riches and high position. You will lead a life of happiness and pleasure. If you refuse, you hair will be forcibly cut, you will be subjected to still severer tortures.'
'Finally, you will beheaded or broken on the wheel. Be well advised. Don't throw away your life and all that it can offer you.' Bhai Taru Singh firmly and defiantly refused to give up his faith. He said, 'Even if I were offered kingship of the whole world, even if all the beauties of Paradise were offered to me as my personal servants, even if the treasure of the entire world were placed at my feet, I would not give up my religion. It is far more precious and dear than all these. I would not let my hair be cut, not even a single hair. I am prepared to die. May God and the Guru let me die with my hair all intact.' Zakriya Khan said, 'Your God and Guru are powerless here. I am here to grant your prayer. Your hair shall not be cut. It will remain intact. Your scalp along with the hair shall be scraped off. What do you say to that ?' Bhai Taru Singh replied, 'That will be very good of you, indeed. Kill me in any manner that you like. Be quick. I am eager to join my martyred brethren at the feet of the Almighty and All-loving Father of all.'
Zakriya Khan gave the orders. Bhai Taru Singh was taken to the Nakhas, outside the Delhi gate. Thousands had been butchered there in the near past. A shoemaker was ordered to scrape off Bhai Taru Singh's scalp. Bhai Taru Singh stood the ordeal bravely. He went on reciting Japji and repeating the name of God. The scalp with the hair intact was scraped off. It was thrown before him. He bowed, and thanked God and the Guru. He was thankful that his hair had not been cut. After that, he was taken back to the prison. The tortures were repeated. After a few days he let his soul fly from his body and go to the feet of the All-loving Father. This happened on the 1st of July 1745. His torturer, Zakriya Khan, had died a few hours before him, after having borne intense suffering. He had an attack of kidney pain. He could not pass urine. His abdomen swelled up till breathing became difficult. In this hour of terrible suffering, he thought within himself, 'I have put a saintly, innocent person to horrible tortures. May be my agony is due to that act of mine.' He sent a messenger to Bhai Taru Singh, asking for forgiveness. Bhai Taru Singh said, 'I have no ill-will against him. All happens as willed by God. As far as I am concerned, he is forgiven. But he will have to render an account of his doings. The inmates of hell are waiting to welcome him.'
As soon as these words were spoken, Zakriya Khan was able to pass urine. His abdomen subsided. His pain was gone. But he died a few hours before Bhai Taru Singh's soul was released from his body.
waheguru ji ka khalsa waheguru ji ki fateh

Where Is Akali Dal Going

Sunday, July 13, 2008

A great Sikh Scholar Principle Narinder Singh Soch who had seen days of Akali Movement and of nowdays ,on a question "What difference do you see in Akalis of the days of Akali Movement and Akalis of Present Day?"
He answered,"Je kite Akali Lehar de dina vich Akalian de Morche vich koi badmash jaan dus numbreia dhakke naal aa janda c tan jadon bahar nikalda c ,Gurmukh Sajjan ban ke nikalda c.Par hun je koi Gurmukh Sajjan Akalian de morche vich aa jave dhakke naal jadon bahar nikalega ek badmaash te dus numberia bann ke."

ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ਜਿੰਦੂ ਤੂੰ ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ

ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ਜਿੰਦੂ ਤੂੰ ਮੀਠੇ ਹਰਿ ਗੁਣ ਗਾਉ ॥
Sing the Sweet Praises of the Lord, O my soul, sing the Sweet Praises of the Lord.
ਭਿੰਨੀ ਰੈਨੜੀਐ ਚਾਮਕਨਿ ਤਾਰੇ ॥
The night is wet with dew, and the stars twinkle in the heavens.ਜਾਗਹਿ ਸੰਤ ਜਨਾ ਮੇਰੇ ਰਾਮ ਪਿਆਰੇ ॥
The Saints remain wakeful; they are the Beloveds of my Lord.
ਰਾਮ ਪਿਆਰੇ ਸਦਾ ਜਾਗਹਿ ਨਾਮੁ ਸਿਮਰਹਿ ਅਨਦਿਨੋ ॥
The Beloveds of the Lord remain ever wakeful, remembering the Naam, the Name of the Lord, day and night.
ਚਰਣ ਕਮਲ ਧਿਆਨੁ ਹਿਰਦੈ ਪ੍ਰਭ ਬਿਸਰੁ ਨਾਹੀ ਇਕੁ ਖਿਨੋ ॥
In their hearts, they meditate on the lotus feet of God; they do not forget Him, even for an instant.
ਤਜਿ ਮਾਨੁ ਮੋਹੁ ਬਿਕਾਰੁ ਮਨ ਕਾ ਕਲਮਲਾ ਦੁਖ ਜਾਰੇ ॥
They renounce their pride, emotional attachment and mental corruption, and burn away the pain of wickedness.
ਬਿਨਵੰਤਿ ਨਾਨਕ ਸਦਾ ਜਾਗਹਿ ਹਰਿ ਦਾਸ ਸੰਤ ਪਿਆਰੇ ॥੧॥
Prays Nanak, the Saints, the beloved servants of the Lord, remain ever wakeful. 1

When will we open our eyes?

Waheguru ji ka Khalsa
Waheguru ji ki Fateh
All the sikh sangat from the the past a year or two a question have been arising in my mind that should we have a seperate nation or region only for sikhs where only and only pooran gursikhs should be allowed to reside?
Even Mahatma gandhi at the Red fort promised Late GuruCharan Singh Tohra(who have a big name in sikh community) that "Aazaad bharat vich sikhan de rehan lai ik khaas intezaam hoyega nahin taan sikhan nu teg uthan di poori chooth hoyegi." I don't know why sikh today has become the toy of few politician.Pehlan Congress ne sikhan nu kinna use kita aaj akaali use kar rahe ne .when will we open our eyes?Jaago sikhon jaagon.Je ladna hi hai te aapne haq layi lado ,instead doojyan de swarth layi nahin.